In the above quotation, Thelonious
Monk is alluding to the diversity within the tight knit San Juan Hill New York
community he was raised in. “Because every block is a different town…next block
and you in another country” (Kelley, 19). San Juan Hill contained a microcosm of
diverse cultures, languages, and religions, and because of this, Monk is often referred
to as a “son of diversity." This diversity is sustained in both Monk’s
personal identity (hats, berets, flamboyant ties), and in his avant-garde,
unique and offbeat musical style. Musically, Monk's Latin tinge style derived
from a diverse musical training background that included formal training from a
Jewish Austrian teacher (Kelley, 29). The diversity that existed within the San Juan
Hill community is reflected in Monk’s musical dissonance, as he believed that
disharmony was just as important as harmony itself. Notion of heterodoxy and angular complexity
expressed through Monk’s pieces reflect the diverse and unorthodox lifestyle of
San Juan Hill. The interracial environment, as well as the fighting racism that
existed in this area of New York was reflected in the ever present
"dissonance and ambiguous chord structure" synonymous with Monk's
music (Gioia, 202).
Territorial notions were also
present in San Juan Hill, as various ethnic groups “owned” certain blocks of
town. For example, a tight-knit black community by the name of “Black Bohemia (Kelley,
19), where doors were always open, and every house could be heard with some
kind of banjo, piano, guitar or mandolin instrument (Kelley, 20). This tight-knit Bohemian community acted as an
extended family willing to sacrifice everything for Monk to pursue his creative
career and provided him with a support system that allowed him to flourish. For
example, Monk learned various religious hymns at the local church, and also
interacted with other young boy bands at a local boy’s club (Kelley, 29). He
was a victim of racism from the New York cops, lost his cabaret card, but
"refused to respond by becoming more race conscious," (Stewart),
instead choosing to use his music to create a community of tolerant individuals
and a musical style characterized by dissonant chord structures, complex rhythms,
and off-balance tempos. Monk became viewed as the "patron saint for those
who saw jazz as an underground movement resisting assimilation" (Gioia,
247) and it reflected the black Americans will to assert themselves as
'co-equals' of their peers during a period in history when black Americans were
at a critical juncture in history (just prior to Civil Rights movement).
Monk’s image evolved into one of a
“family man” as he remained married and became a father. Consequently, Monk’s
musical aspirations revolved around sustaining a living for his family, which
differed from Jazz musicians such as Charlie Parker (emotionally needy) or
Miles Davis (abusive relationships). Likewise, Monk’s family and community
sustained him, and supported him through his bipolar and physiological
disorders.
Along with this diversity brought
competition as “you had to fight each other” (Kelley, 19), and if you could
survive this competition, (as Monk did), you were better because of it. This
survival of the fittest model Monk adopted, helps to explain his view towards
racial politics, as he looked further under the surface than just the issue of “black
vs. white.” Instead, he viewed everyone as being in constant competition even
within the white community itself. For example, he viewed the hatred between the
Irish and Italian Americans just as he viewed the conflict between blacks and
whites. Monk chose to view the black and
white separation as merely an obstacle.
He states, “there’s no reason I should go through that black power shit
now” (Kelley, 19). He saw physical
racial resistance as unproductive and instead makes an effort to transcend
racial politics through expressing resistance in his dissonant composition
creations. However, despite Monk’s efforts, the racism towards blacks was
sometimes too tough of a pill for even him to swallow. Monk’s buildup of
agitation and anguish regarding racism were, in fact, released, as was the case
in the incident in Delaware in 1958. Monk was not charged with any particular
crime, no search warrant was presented, yet he was arrested, detained, and sent
for questioning (although marijuana and narcotics were later found in car
trunk). Monk resisted, refused to cooperate, and would not answer questioning,
and was later beaten and then charged with assault and battery of an officer (Kelley,
254). Despite Monk’s attempts to transcend racial segregation, there were a few
instances such as this one where a combination of his bipolar personality, as
well as a buildup of frustration led to an outburst. But, Thelonious Monk did
succeed in adopting, and being adopted "by a young generation of Blacks
and Whites who were rebelling against the strictures of American society,"
(Stewart).
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